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As home to 1920s excess and Hitler's Final Solution, Berlin's physical and symbolic landscape was an important staging ground for the highs and lows of modernity. In Cold War Berlin, social and political boundaries were porous, and the rubble gave refuge to a re-emerging gay and lesbian scene, youth gangs, prostitutes, hoods, and hustlers.
- Sales Rank: #3772145 in Books
- Published on: 2011-12-15
- Released on: 2011-12-20
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .75" w x 6.00" l, 1.30 pounds
- Binding: Hardcover
- 317 pages
Review
"Evans's analysis of the available visual material proves to be innovative and illuminating." - Malte Zierenberg, Humboldt University Berlin, Germany
"Greatly aided by her eloquent storytelling, the book reaches out across disciplines and appeals not only to historians of postwar Germany but also to geographers as well as scholars of film, literature, and gender studies." - Yuliya Komska, Dartmouth College, United States
About the Author
JENNIFER V. EVANS is Associate Professor of History at Carleton University in Ottawa, Canada. She teaches a variety of courses in 20th century German history, while her primary area of research is the history of sexuality. She has written about the regulation of same-sex sexuality in Cold War Germany, pink triangle victims during and after the Holocaust, and queer erotic photography as a form of self-narration.
Most helpful customer reviews
3 of 10 people found the following review helpful.
Postwar Berlin as sociological curiosity
By Eric Dietrich-Berryman
Life Among the Ruins is an earnest attempt to survey and illuminate a hideously deformed world that lay in rubble. I have a direct personal interest in the subject and, sadly, the effort here is only a marginally successful treatise of Berlin and its population in 1945 and following. The problem is basically form over feeling. Jennifer Evans has no personal experience of those dark times, nor is one necessary. It is entirely necessary, however, to trade clinical detachment for something approaching a modicum of human understanding. In this she fails. For instance, John Keegan's The Face of Battle and John Barber's account of the siege of Leningrad are compelling histories founded on painstaking research blended with deep human insight. Evans depends on contemporary sociological jargon, supercilious observers, poorly understood archival sources in translation and shallow generalizations.
What is one to do with "purile fetishization," sexualization of the space," "desires of the ruins," "affective register," "commodity fetishism," or "existing social cavities" among the litany of cant with which this book is cobbled together? When Evans writes "burgomeister" (sic) it is obvious that she does not read or speak German. Her grasp of military history begs correction. There was no "armistice" in 1945. Germany surrendered unconditionally. Capitulation without quarter. No less questionable is the pronouncement that "The year 1945 did not herald a radical break from what came before, but 1961 did." The year 1945 broke with the past in Germany (as well as Japan) in the most definitive way imaginable. By comparison, the Communist sealing of East Germany in 1961 is a geo-political footnote.
Here's my experience as a boy among Berlin's ruins: we starved. We were evacuated to places other than Bavaria. In my case it was a children's home in Upper Silesia. At the finale my mother and I walked from the Harz back to Berlin, a journey of about 100 miles. It took us three months. We were always cold. We begged anything the Occupation soldiery would toss our way, especially cigarettes. Merciless competition came from limbless urchins, stumps wrapped in rags, who propelled their little wheeled carts at break-leg speed whenever we pounced on something a soldier had flung our way. We never badgered Russians. The French kicked. Brits had almost as little as we did. We looked for bits of wood and coal.
There were not a quarter million prostitutes trawling for customers. Women in Berlin gave themselves not because of a breakdown of morality but to get something to eat for themselves and their children and their aged parents, and to trap just a moment of warmth and comfort in an icy world. The winter of 1945-1946 was particularly harsh, as was the next winter. In this context, prostitution begs for a much more elastic, softer definition.
I smoked my first cigarette at age six. Most of everything I could cadge from the uniformed lords was brought home. Smoked cigarettes were stripped of their tobacco, re-rolled and traded for food. Hook an American and your mother became the envy of the neighborhood. Mine found a Royal Air Force cook. Jackpot! Night clubs like Resi and Die Badewanne became oases in a grim world, not the sex traps claimed. Some day there may be a comprehensive work that examines with care and sensitivity the Berlin of the Götterdämmerung postwar era. This is not that book.
Eric Dietrich-Berryman
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